Second paragraph of third chapter:
Information emerges on a computer screen as lines and dots, but there are pieces missing. The DNA extracted from this tooth has spent more than a millennium in the ground, resulting in incomplete genome coverage.3 It doesn’t show the individual’s eye colour or provide information on their appearance. However, while the minute sequences of the DNA prove difficult to decipher, the chromosomes are clear. The team members search repeatedly, yet across every sample they find no evidence of a Y chromosome anywhere. Instead, there is a clear pattern of two X chromosomes.
3 Charlotte Hedenstierna-Jonson et al, ‘A Female Viking Warrior Confirmed by Genomics’, American Journal of Physical Anthropology, Vol. 164, No. 4 (2017), pp. 853-860.
A book asserting that there are lots of interesting stories to tell about the centrality of women in the Middle Ages, which basically is preaching to the converted as far as I am concerned. It starts however in 1913: Emily Davison, who was trampled to death by the King’s horse when her suffragette protest went wrong at the Derby, was a qualified and enthusiastic medievalist who saw the political empowerment of women as fully consistent with history.
Ramirez goes on to look at the Loftus Princess; Cyneðryð and Æðelflæd of Mercia; the Viking woman from Birka; Hildegard of Bingen; the women who made the Bayeux Tapestry; the women of the Cathars; Jadwiga of Poland; and Margery Kempe. It’s a solid piece of work which simultaneously rides the two horses of “these were remarkable individuals” and “women in general were much more important in the Middle Ages than you have probably been told”.
I didn’t know much about any of these particular cases, and had ever heard of some of the – and I’ve read quite a lot of medieval history in my time. So I felt enlightened and encouraged by the end of the book. You can get it here.