Second paragraph of third chapter:
A brother and a sister shared to some extent the day nursery with me, but they were my seniors by several years, and hardly counted in my scheme of things. Of far more immediate interest was the personality of a sagacious old tabby, who would stroll into the nursery and lie on the floor in the sun, and was good-natured enough to purr when I used her as a pillow. I was aware that she timed these visits, and that if she did not find me alone (by which I mean alone with Emma) she would not stay. Not that she was, so far as I recall, a particularly affectionate animal. Cats are never sentimental; they treat you exactly as you treat them; and it was simply that she had marked me down, with unerring instinct, as ” safe “—a person who could be trusted to amuse the kittens while one dozed and dreamed.
I was vaguely aware of the Northern Irish writer Forrest Reid. This is the first volume of his autobiography, published in 1926, covering his boyhood up to the point of his first real love affair. He was born in 1875, and his father died when he was six (and his beloved nurse Emma returned to England around the same time, which seems to have left a larger gap in his life), with Forrest as the youngest of half a dozen surviving children. His education was very patchy, starting with a late stint at Miss Hardy’s preparatory school and then a few years at Inst, which was not exactly an intellectual powerhouse at that stage. Meanwhile he played with the neighbourhood kids, who seem to have been generally pretty nasty.
As with H.G. Wells, who was born nine years earlier, a slow recovery from serious childhood illness got Reid into reading serious (and also frivolous) literature. Then a friendship with John Park, the Professor of Logic and Metaphysics at Queen’s University, brought him into contact with the deeper currents of philosophy. This meant that he was completely unsuited to the office job in a tea merchant that his family eventually found for him. He was also quietly opposed to a lot of the norms of the conservative Belfast Protestant society of his roots. Clergymen (including his uncle) are figures of fun in the book, and as soon as Reid had been confirmed he announced that he was not attending church any more, and didn’t – hence his embrace of apostasy in the book’s title.
What I particularly loved about this book was the intimate and detailed account of the geography of Mount Charles, the Belfast street where he grew up, and the surrounding bits of University Street, Botanic Avenue, etc, in the 1880s when these were all relatively new buildings and all inhabited by families (or unmarried professors), as opposed to the mix of student accommodation and university-related offices on Mount Charles now and for most of my lifetime. I always find it appealing when a book has a strong sense of place, and even more so when it’s a place I have known since my own childhood, but roughly a century earlier. (There are also excursions to an uncle’s vicarage at Ballinderry, which is less well known to me.)
Chapter VI is a detailed description of 1880s Belfast which I reproduce here (apart from the references to popular literature of the day):
My waking world, also, was gradually expanding, though it still remained the very small world of a provincial town—a rather hard, unromantic town too—devoted exclusively to money-making; yet a town, for all that, somehow likeable, and surrounded by as beautiful a country as one could desire. The Belfast of my childhood [the 1880s] differed considerably from the Belfast of today [1926]. It was, I think, spiritually closer to that surrounding country. Then, as now, perhaps, it was not particularly well educated, it possessed no cultured and no leisured class (the sons of even the wealthiest families leaving school at fifteen or sixteen to enter their fathers’ offices); but it did not, as I remember it at any rate, bear nearly so marked a resemblance to the larger English manufacturing towns.
The change I seem to see has, of course, brought it closer to its own ideal. For some not very intelligible reason, a hankering after things English—even what is believed to be an English accent—and a distrust of things Irish, have always characterised the more well-to-do citizens of Belfast. But in the days of my childhood this was not so apparent, while the whole town was more homely, more unpretentious. A breath of rusticity still sweetened its air; the few horse trams, their destinations indicated by the colour of their curtains, did little to disturb the quiet of the streets; the Malone Road was still an almost rural walk; Molly Ward’s cottage, not a vulcanite factory, guarded the approach to the river; and there were no brick works, no mill chimneys, no King’s Bridge to make ugly blots on the green landscape of the Lagan Valley. The town itself, as I have said, was more attractive, with plenty of open spaces, to which the names of certain districts—the Plains, the Bog Meadows—bear witness. Queen’s University was not a mere mass of unrelated, shapeless buildings; the Technical Institute did not sprawl in unsightly fashion across half the grounds of my old school. Gone is the Linen Hall, that was once the very heart of the town in its hours of ease. A brand new City Hall, all marble staircases and inlaid floors, garnished with statues and portraits of Lord Mayors and town councillors, and fronted with wooden benches on which rows of our less successful citizens doze and scratch the languid hours away, flaunts its expensive dullness where that old mellow ivy-creepered building once stood, with its low, arched entrance, its line of trees that shut out the town bustle and dust. The Linen Hall Library, transported to another building, still exists, but, as with the city, expansion has robbed it of its individuality. The old Linen Hall Library, with the sparrows flying in and out of the ivy all day long, fluttering and squabbling, was a charming place. It was very like a club. Its membership was comparatively small; its tone was old-fashioned; it belonged to the era of the two-and three-volume novel; it had about it an atmosphere of quiet and leisure. […]
In the Linen Hall Library, curled up in a low deep window seat, I would sit gazing out between the trees and right up Donegall Place, which on summer afternoons was a fashionable promenade, where one was almost sure to meet everybody one knew. […] And here, one summer afternoon, just outside the tall iron gates, I beheld my first celebrity. Not that I knew him to be celebrated, but I could see for myself his appearance was remarkable. I had been taught that it was rude to stare, but on this occasion, though I was with my mother, I could not help staring, and even feeling I was intended to do so. He was, my mother told me, a Mr. Oscar Wilde; and she added, by way of explanation I suppose, that he was aesthetic, like Bunthorne, in Patience.
Oscar Wilde famously visited Belfast in January 1884. It is interesting that Reid’s mother contextualised him for eight-year-old Forrest by referencing the 1881 Gilbert and Sullivan opera which satirised him.
The City Hall feels so solid and iconic to us today that one easily forgets that it is less than 120 years old, and my great-grandmother, who was born in 1887 and lived until I was 18, would have seen it being built when she was a teenager visiting from her Lower Bann home, and would have known the White Linen Hall which preceded it. And I had not realised (though I should have) that the Linen Hall Library was based in the old Linen Hall before being forced to move across the road; I was one of its governors in the mid 1990s.
I’d love to find a few weeks somehow to produce an annotated version of this book, chasing down the literary and personal references. Reid died in 1947, so his works are out of copyright now. If anyone would like to join forces on such a project, let me know. In the meantime, you can get Apostate here.

