Second paragraph of third chapter:
She paused for a moment, looking out over the lake, smiling to herself. Then her face clouded over. ‘But mostly it is horrible. The farmers here, they are not like the boys of Bombay.’
One of William Dalrymple’s lyrical explorations of India, this tells the stories of nine people with roles in Indian religion – mostly Hinduism, though the point is well made both by Dalrymple and by several of his interlocutors that it’s all a bit syncretic, and drawing strict boundaries between different faiths is not a good path to understanding.
People who think that all religion is bollocks won’t find much to like in this book. But if you are interested in the belief and faith systems of the largest country in the world by population, this is a very enlightening guide to what nine of the 1.4 billion think, at least as reported by one observer. (No doubt, like any good writer, he has combined material from a number of sources to create nine good stories.)
There’s the Jain nun. There’s the prison warder who becomes a dancing god for two months a year. There’s the singer of epic poems which take five days to recite. There’s the woman Sufi mystic. There’s the maker of bronze idols. There’s the tantric guardian of the cremation grounds. There’s the blind bard of Bengal. Dalrymple respectfully gives them all their voices
And saddest of all is the Devadasi, the temple prostitute who has been servicing worshippers sexually since she was a young girl. Supposedly this practice was made illegal by both the British and by independent India, but it has simply gone underground, with even less protection for the women and girls who get involved. In general my instincts are for the legalisation of sex work where all involved are consenting adults, but that’s not what is going on here, and the story of Rani Bai is heart-rending.
Anyway, well worth getting, and you can get it here. This was the top unread non-fiction book on my shelves; next is the English translation of The Burgundians, by Bart van Loo.
